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what are the islands in isaiah 42

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. But the centurion was more persuaded by the pilot and the captain of the ship than by what was being said by Paul. So then those who were scattered because of the persecution that occurred in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone. I looked when He broke the sixth seal, and there was a great earthquake; and the sun became black as sackcloth made of hair, and the whole moon became like blood; and the stars of the sky fell to the earth, as a fig tree casts its unripe figs when shaken by a great wind. may perhaps be accounted for by the fact that Christianity was to obtain its earliest and its most enduring triumphs in these regions. This chapter is divided into 25 verses. Isaiah 41:6 "They helped every one his neighbor; and [every one] said to his brother, Be of good courage." {\displaystyle {\mathfrak {G}}} Then the seventh angel poured out his bowl upon the air, and a loud voice came out of the temple from the throne, saying, “It is done.” And there were flashes of lightning and sounds and peals of thunder; and there was a great earthquake, such as there had not been since man came to be upon the earth, so great an earthquake was it, and so mighty. “My righteousness is near, My salvation has gone forth,And My arms will judge the peoples;The coastlands will wait for Me,And for My arm they will wait expectantly. Let them come forward, then let them speak; And pay attention, you peoples from afar. Then it will happen on that day that the LordWill again recover the second time with His handThe remnant of His people, who will remain,From Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath,And from the islands of the sea. So that it became your distinguishing mark; Your awning was blue and purple from the coastlands of Elishah. Even Lebanon is not enough to burn,Nor its beasts enough for a burnt offering. Isaiah 42 is the forty-second chapter of the Book of Isaiah in both the Hebrew Bible and the Old Testament of the Christian Bible. 49:3. And there were flashes of lightning and sounds and peals of thunder; and there was a great earthquake, such as there had not been since man came to be upon the earth, so great an earthquake was it, and so mighty. 45:4; Is. Oxford University Press, 2007, 467-477. God's description of His character ( Isaiah 42:1-4).God addresses Him directly ( Isaiah 42:5-7).Address to the people to attend to the subject ( Isaiah 42:8 Isaiah 42:9).Call to all, and especially the exile Jews to rejoice in the coming deliverance ( Isaiah 42:10-25). Q; 6th century).[5]. According to their deeds, so He will repay,Wrath to His adversaries, recompense to His enemies;To the coastlands He will make recompense. This man summoned Barnabas and Saul and sought to hear the word of God. From Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath. Because the harbor was not suitable for wintering, the majority reached a decision to put out to sea from there, if somehow they could reach Phoenix, a harbor of Crete, facing southwest and northwest, and spend the winter there. “For cross to the coastlands of Kittim and see. Then the proconsul believed when he saw what had happened, being amazed at the teaching of the Lord. Sing His praise from the end of the earth! For this very night an angel of the God to whom I belong and whom I serve stood before me, saying, ‘Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who are sailing with you.’. But before very long there rushed down from the land a violent wind, called Euraquilo; and when the ship was caught in it and could not face the wind, we gave way to it and let ourselves be driven along. When we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; and with difficulty sailing past it we came to a place called Fair Havens, near which was the city of Lasea. But we must run aground on a certain island.”. [Isaiah 11:12] "HE WILL RAISE AN ENSIGN FOR THE NATIONS, AND WILL ASSEMBLE THE OUTCASTS OF ISRAEL, AND GATHER THE DISPERSED OF JUDAH FROM THE FOUR CORNERS OF THE EARTH. I will execute great vengeance on them with wrathful rebukes; and they will know that I am the Lord when I lay My vengeance on them.”’”. The persistency with which the islands, or the maritime tracts of the west, are mentioned (Isaiah 41:1, 5; Isaiah 42:10, 12; Isaiah 49:1, etc.) But we must run aground on a certain island.”. We see Isaiah telling them here, that the idols of their own, and the idols of their friends, are not enough to save them. 44:1; Is. Listen to Me, O islands,And pay attention, you peoples from afar.The Lord called Me from the womb;From the body of My mother He named Me. [6] Isaiah 42 is a part of the Consolations (Isaiah 40–66). G For Permission to Quote Information visit http://www.lockman.org, Then it will happen on that day that the Lord, Will again recover the second time with His hand. “They have made all your planks of fir trees from Senir;They have taken a cedar from Lebanon to make a mast for you.read more.“Of oaks from Bashan they have made your oars;With ivory they have inlaid your deck of boxwood from the coastlands of Cyprus. When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them,read more.and said to them, “Men, I perceive that the voyage will certainly be with damage and great loss, not only of the cargo and the ship, but also of our lives.” But the centurion was more persuaded by the pilot and the captain of the ship than by what was being said by Paul. God's description of His character ( Isaiah 42:1-4).God addresses Him directly ( Isaiah 42:5-7).Address to the people to attend to the subject ( Isaiah 42:8 Isaiah 42:9).Call to all, and especially the exile Jews to rejoice in the coming deliverance ( Isaiah 42:10-25). The great city was split into three parts, and the cities of the nations fell. {\displaystyle {\mathfrak {G}}} [24], Barton, John, and John Muddiman, eds. So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. "Matthew 15:24 He answered, "I was sent only to the lost sheep of the house of Israel. Rubin, Uri. Therefore glorify the Lord in the east,The name of the Lord, the God of Israel,In the coastlands of the sea. Some of the disciples from Caesarea also came with us, taking us to Mnason of Cyprus, a disciple of long standing with whom we were to lodge. G Behold, the nations are like a drop from a bucket. “Surely the coastlands will wait for Me;And the ships of Tarshish will come first,To bring your sons from afar,Their silver and their gold with them,For the name of the Lord your God,And for the Holy One of Israel because He has glorified you. Until He has established justice in the earth; And the coastlands will wait expectantly for His law.”. Running under the shelter of a small island called Clauda, we were scarcely able to get the ship’s boat under control. {\displaystyle {\mathfrak {G}}} But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus. Sing to the Lord a new song,Sing His praise from the end of the earth!You who go down to the sea, and all that is in it.You islands, and those who dwell on them. In Isaiah 36:6, Sennacherib, king of Assyria, had referred to Egypt as a "broken reed", criticising Israel's dependence on Egypt during the reign of king Hezekiah. Isaiah 42:1-25.MESSIAH THE ANTITYPE OF CYRUS. You islands, and those who dwell on them. According to their deeds, so He will repay. Sailing from there, we arrived the following day opposite Chios; and the next day we crossed over to Samos; and the day following we came to Miletus. They will clothe themselves with trembling; they will sit on the ground, tremble every moment and be appalled at you. “My righteousness is near, My salvation has gone forth. They will take up a lamentation over you and say to you, and say to Tyre, who dwells at the entrance to the sea, merchant of the peoples to many coastlands, ‘Thus says the Lord, “O Tyre, you have said, ‘I am perfect in beauty.’. Let the wilderness and its cities lift up their voices,The settlements where Kedar inhabits.Let the inhabitants of Sela sing aloud,Let them shout for joy from the tops of the mountains. The remnant of His people, who will remain. When we had parted from them and had set sail, we ran a straight course to Cos and the next day to Rhodes and from there to Patara; When we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; and with difficulty sailing past it we came to a place called Fair Havens, near which was the city of Lasea. Darwin Pr, 1995. Goldingay, John. This man summoned Barnabas and Saul and sought to hear the word of God. Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[4]. Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later): There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Vol. They will take up a lamentation over you and say to you,‘How you have perished, O inhabited one,From the seas, O renowned city,Which was mighty on the sea,She and her inhabitants,Who imposed her terrorOn all her inhabitants!read more.‘Now the coastlands will trembleOn the day of your fall;Yes, the coastlands which are by the seaWill be terrified at your passing.’”. And the ships of Tarshish will come first. Then all the princes of the sea will go down from their thrones, remove their robes and strip off their embroidered garments. The next day as we were being violently storm-tossed, they began to jettison the cargo; and on the third day they threw the ship’s tackle overboard with their own hands. {\displaystyle {\mathfrak {G}}} Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; [2][3] The latter two write that "The idea of a 'servant' played a small part in the earlier chapters, being used as a designation of the unworthy Eliakim in 22:20 and of the figure of David in 37:35, but it now comes to the fore as a description of major significance, the noun being used more than 20 times in chs. Then the seventh angel poured out his bowl upon the air, and a loud voice came out of the temple from the throne, saying, “It is done.”. Isaiah 11:11 - Then it will happen on that day that the LordWill again recover the second time with His handThe remnant of His people, who will remain,From Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath,And from the islands of the sea. So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. I will set a sign among them and will send survivors from them to the nations: Tarshish, Put, Lud, Meshech, Tubal and Javan, to the distant coastlands that have neither heard My fame nor seen My glory. This chapter contains a poem known as the first of the "Servant songs" about the servant, whom Jewish tradition holds that Isaiah identifies as either the Israelites themselves (Hebrew: .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Frank Ruehl CLM","Taamey Frank CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}אור לגויים‎, or l'goyim) or Cyrus (in contrast to Jewish Christian and, thus, later gentile Christian tradition, as well as Islamic tradition).

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